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How did bath houses become popular

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====Later Bath Houses====
[[File:800px-Baths of Diocletian-Antmoose1.jpg|thumbnail|left|250px|Figure 2. The Baths of Diocletian were Rome's largest, and perhaps the wold's at that time, baths.]]
As aqueducts and water supply technologies, such as <i>qanats</i>, became more elaborate, public baths developed in more places. The Romans were well known for creating large and elaborate bath houses that sometimes took advantage of natural springs, including hot springs or geothermal springs, as well as supplying water to specific sites using water transport technologies. The Romans probably built the most elaborate bath houses, where bathing was seen as an important aspect of religious worship as well as cleanliness. Bathing was so important to the Romans that there were social expectations that all classes participate in bathing. This led to the practice of the Roman government often commissioning large public baths, which were found in most Roman towns and cities. Rome, itself, had 952 baths of varying size, with the largest public bath from the ancient world being the Baths of Diocletian built in 306 AD (Figure 2). Sometimes baths were associated with temples and religious practice, such as the Roman Baths in modern Bath, UK, where the main temple was dedicated to Minerva/Sulis which was adjoined to a large bath. With this emphasis, baths became not only public but also spaces used to socialize, from meeting potential business partners, to buy and sell products, but also demonstrate one's status in society. In other cases, baths were also sometimes associated with prostitution or just casual sex between different sexes. For the Romans, this was not often seen as a negative social aspect, thus laws did not discourage the use of baths in this way. Baths, therefore, were often used for relaxation and hedonistic pleasure.<ref>For more on the history and social development in relation to public baths in the Roman period, see: Fagan, G. G. (1999). <i>Bathing in public in the Roman world</i>. Ann Arbor [Great Britain]: University of Michigan Press. </ref>

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