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Why Did Ashoka Convert to Buddhism

2 bytes removed, 19:48, 21 January 2021
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“Thereupon. That unmerciful monster, feeling no pity in his heart and indifferent to the other world, threw Samudra into an iron cauldron full of water, human blood, marrow, urine, and excrement. He lit a great fire underneath, but even after much firewood had been consumed, the cauldron did not get hot. Once more, he tried to light the fire, but again it would not blaze. He became puzzled, and looking into the pot; he saw the monk seated there, cross-legged on a lotus. Straight-away, he sent word to King Aśoka. Aśoka came to witness this marvel, and thousands of people gathered, and Samudra, seated in the cauldron, realized that the time for Aśoka’s conversion was at hand.” <ref> Strong, p. 216</ref>
====Conclusion====Ashoka was one of the most important personalities in the ancient world and arguably the most important person in pre-modern Indian history. He controlled a vast empire that encompassed most of the Indian sub-continent and patronized the Buddhist religion, helping make it one of the greatest and most followed religions of the world. The reason for Ashoka’s conversion to Buddhism has always been a source of interest and debate for scholars, Buddhists , and lay people laypeople alike since he seemed to make such an abrupt turn in morality once he converted.  The rock edicts and pillar inscriptions seem to indicate that Ashoka’s conversion to Buddhism was fairly gradual and was influenced by a combination of the earlier Indic religions he was in contact with daily and guilt over his cruel acts early in his reign, especially the final battle with Kalinga.
The later Buddhist <i> Asokavadana</i> also depicts Ashoka as suffering from guilt due to his violent and despotic rule but portrays his conversion as a more sudden form of enlightenment. Although the two traditions diverge on the process that Ashoka took to his conversion, they both agree that it was the result of a guilty conscience with the final battle against Kalinga being the turning point.

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